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The study of anthropology offers
alternative perspectives of who we are and why we do the things
we do through the study of individuals, groups, and institutions
different from ourselves. The anthropological analyses of
indigenous cultures, cross-cultural interactions, and/or the
neighbors next door are all legitimate and necessary means
towards making the familiar unfamiliar. This process forces us
to rethink how we understand the culture we live in and the
process of transmitting this culture to others. In so doing,
anthropology demands that we come to consider “the other” as
different from ourselves – a not so simple feat. Likewise, by
showing the legitimacy of other ways of being, anthropology
forces us to confront the possibility that ours is not the only,
nor best, way of working things out.
Anthropology of education engages
these perspectives through the study of schooling in our own
culture, from the perspective of minority groups in our culture,
and from multiple transcultural perspectives. The anthropology
of education engages issues such as the socialization process of
schooling; the production, transmission, and acquisition of
“culture” within the educational process; the role of
ethnocentrism and cultural relativism in schools; the school’s
role in the creation of identity; and how minority groups
interact with the majority culture of schooling. These issues
are at the heart of immense debate and analysis within
educational policy and practice, ranging from questions of
multicultural education to what it means to be educated; from
curriculum design to multiple intelligence; from why minority
students disproportionately fail in school to what it means for
a test to be “culturally biased.” |